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  <title>Posts tagged: design-of-genesis-1-11 Archive</title>
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  <updated>2025-01-18T04:54:03Z</updated>
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  <author>
    <name>Nic Payne</name>
  </author>
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  <entry>
    <title>The Design of Genesis 1-11 pt 1</title>
    <id>https://pype.dev/the-design-of-genesis-1-11/</id>
    <updated>2025-01-18T04:54:03Z</updated>
    <published>2025-01-18T04:54:03Z</published>
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    <summary type="text">There is a cyclical pattern of Genesis 1-11.</summary>
    <content type="html">&lt;h2 id=&#34;genesis-1&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Genesis 1&lt;/span&gt; &lt;a href=&#34;#genesis-1&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h2&gt;&#xA;&lt;p&gt;There is a cyclical pattern of Genesis 1-11.&lt;/p&gt;&#xA;&lt;p&gt;Introduction 1:1 may be a summary heading rather than the first &amp;ldquo;verse&amp;rdquo;.&lt;/p&gt;&#xA;&lt;h3 id=&#34;chaos&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Chaos&lt;/span&gt; &lt;a href=&#34;#chaos&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;p&gt;The narrative begins in 1:2, and the start of everything is a &amp;ldquo;non-created&#xA;world&amp;rdquo;, which in the ancient mind we should think about as &amp;ldquo;non-ordered&#xA;reality&amp;rdquo;.&lt;/p&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;Genesis 1:2 (LEB): 2 Now the earth was formless and empty, and darkness was&#xA;over the face of the deep. And the Spirit of God was hovering over the surface&#xA;of the waters. &#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ge 1:2). Lexham&#xA;Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;תֹּ֫הוּ | to-hu | formless בֹּ֫הוּ | ba-hu | empty, void&lt;/p&gt;&#xA;&lt;p&gt;The first image is that there is &amp;ldquo;unordered wild and waste (wasteland)&amp;rdquo; (we&#xA;typically see this as formless and void). There is also &amp;ldquo;darkness&amp;rdquo; and &amp;ldquo;deep&amp;rdquo;,&#xA;which is a dark chaotic ocean - and this is the ANE person&amp;rsquo;s conception of&#xA;&amp;ldquo;nothing&amp;rdquo;. Westerners think &amp;ldquo;nothing&amp;rdquo; means &amp;ldquo;no atmoic particles, no matter&amp;rdquo;&#xA;but the ANE person would&amp;rsquo;ve thought about creation as unordered chaos.&lt;/p&gt;&#xA;&lt;p&gt;God&amp;rsquo;s spirit is hovering over the dark, formless, wild, chaotic ocean.&lt;/p&gt;&#xA;&lt;h3 id=&#34;day-1&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 1&lt;/span&gt; &lt;a href=&#34;#day-1&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let there be light!” And there was light. 4 And God saw the light, that it&#xA;was good, and God caused there to be a separation between the light and between&#xA;the darkness. 5 And God called the light Day, and the darkness he called Night.&#xA;And there was evening and there was morning, the first day.  &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;Creation starts by separating light from darkness. The darkness is now tamed,&#xA;it is apart of an ordered cycle. The ordering of the days is now established&#xA;and is repeated in every subsequent day of creation&lt;/p&gt;&#xA;&lt;h3 id=&#34;day-2&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 2&lt;/span&gt; &lt;a href=&#34;#day-2&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let there be a vaulted dome in the midst of the waters, and let it cause a&#xA;separation between the waters.” 7 So God made the vaulted dome, and he caused a&#xA;separation between the waters which were under the vaulted dome and between the&#xA;waters which were over the vaulted dome. And it was so. 8 And God called the&#xA;vaulted dome “heaven.” &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;Then on day 2 he separates &amp;ldquo;waters from the waters&amp;rdquo;. God &amp;ldquo;splits&amp;rdquo; (Exodus) the&#xA;waters, brining order to the chaotic waters.&lt;/p&gt;&#xA;&lt;h3 id=&#34;day-3&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 3&lt;/span&gt; &lt;a href=&#34;#day-3&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let the waters under heaven be gathered to one place, and let the dry&#xA;ground appear.”&#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;The waters below are gathered together - so there is further order being&#xA;brought to the waters.&lt;/p&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let the earth produce green plants that will bear seed—fruit trees bearing&#xA;fruit ⌊in which there is seed⌋—according to its kind, on the earth.” And it was&#xA;so. 12 And the earth brought forth green plants bearing seed according to its&#xA;kind, and trees bearing fruit ⌊in which there was seed⌋ according to its kind.&#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;h4 id=&#34;bonus&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Bonus&lt;/span&gt; &lt;a href=&#34;#bonus&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h4&gt;&#xA;&lt;p&gt;Fruit trees (foreshadowing) are then brought up from the lands&lt;/p&gt;&#xA;&lt;blockquote&gt;&#xA;&lt;p&gt;Notice that there are things even in the first 3 days that will be apart of&#xA;the narrative going forward&lt;/p&gt;&#xA;&lt;/blockquote&gt;&#xA;&lt;hr&gt;&#xA;&lt;p&gt;So in the first 3 days God has handled the unordered wild and waste&lt;/p&gt;&#xA;&lt;p&gt;What this cosmos needs now is inhabitants&lt;/p&gt;&#xA;&lt;hr&gt;&#xA;&lt;h3 id=&#34;day-4&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 4&lt;/span&gt; &lt;a href=&#34;#day-4&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let there be lights in the vaulted dome of heaven ⌊to separate day from&#xA;night⌋, and let them be as signs and for appointed times, and for days and&#xA;years, &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;The &amp;ldquo;lights&amp;rdquo; are clearly the sun, moon, and stars. But they are not called by&#xA;those names, they are just called &amp;ldquo;lights&amp;rdquo;. Which is the descriptive word מָאוֹר&#xA;| ma-or, used to describe the light from the lamp stands in the temple, which&#xA;was also a symbol of God&amp;rsquo;s presence.&lt;/p&gt;&#xA;&lt;blockquote&gt;&#xA;&lt;p&gt;Notice this is &lt;strong&gt;not&lt;/strong&gt; the same word for &amp;ldquo;light&amp;rdquo; in the separation of light&#xA;and darkness, that is אוֹר | or, not ma-or&lt;/p&gt;&#xA;&lt;/blockquote&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;Psalm 90:8 (LEB): 8 You have put our iniquities before you,  our hidden&#xA;sins into the light (מָאוֹר | ma-or) of your countenance.  &#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ps 90:8). Lexham&#xA;Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;Exodus 35:14 (LEB): 14 and lampstand of the light (מָאוֹר | ma-or) and its&#xA;equipment and its lamps and the oil for the light (מָאוֹר | ma-or); &#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ex 35:14). Lexham&#xA;Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;Genesis 1:16 (LEB): 16 And God made two great lights, the greater light to&#xA;rule the day and the smaller light to rule the night, and the stars. &#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ge 1:16). Lexham&#xA;Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;These lights have a job to rule&lt;/p&gt;&#xA;&lt;blockquote&gt;&#xA;&lt;p&gt;Notice the callback to day 1 - light and darkness were initially separated,&#xA;and now there is further order brought to both the light (sun) and the dark&#xA;(stars and moon)&lt;/p&gt;&#xA;&lt;/blockquote&gt;&#xA;&lt;h3 id=&#34;day-5&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 5&lt;/span&gt; &lt;a href=&#34;#day-5&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;Genesis 1:20–21 (LEB): 20 And God said, “Let the waters swarm with swarms&#xA;of living creatures, and let birds fly over the earth across the face of the&#xA;vaulted dome of heaven.” 21 So God created the great sea creatures and every&#xA;living creature that moves, with which the waters swarm, according to their&#xA;kind, and every bird with wings according to its kind. And God saw that it was&#xA;good. &#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ge 1:20–21).&#xA;Lexham Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;Day 2 was about the waters, they were separated from above and below, and now&#xA;in Day 5, above and below, will be populated, will be ordered.&lt;/p&gt;&#xA;&lt;blockquote&gt;&#xA;&lt;p&gt;Great Sea Creatures - תַּנִּין | tan-nin is a rabbit-hole for another time, but&#xA;it&amp;rsquo;s not insignificant&lt;/p&gt;&#xA;&lt;/blockquote&gt;&#xA;&lt;h3 id=&#34;day-6&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 6&lt;/span&gt; &lt;a href=&#34;#day-6&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;pre&gt;&lt;code&gt;&#xA;“Let the earth bring forth living creatures according to their kind: cattle&#xA;and moving things, and wild animals according to their kind.” And it was so.&#xA;25 So God made wild animals according to their kind and the cattle according to&#xA;their kind, and every creeping thing of the earth according to its kind.&#xA;&#xA;Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer,&#xA;J. A., &amp;amp; Wierenga, M., eds. (2012). The Lexham English Bible (Ge 1:24–25).&#xA;Lexham Press. &#xA;&#xA;&lt;/code&gt;&lt;/pre&gt;&#xA;&lt;p&gt;On Day 6 the land, which was brought up on Day 3, is now populated with animals&#xA;according to their kinds, again further order&lt;/p&gt;&#xA;&lt;h4 id=&#34;bonus-1&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Bonus&lt;/span&gt; &lt;a href=&#34;#bonus-1&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h4&gt;&#xA;&lt;p&gt;&lt;code&gt;“Let us make humankind in our image and according to our likeness&lt;/code&gt;&lt;/p&gt;&#xA;&lt;p&gt;Just as fruit-trees were brought up, specifically with seed in them, now we&#xA;have humanity, given a job to rule the earth, subdue it, and multiply&lt;/p&gt;&#xA;&lt;p&gt;Humanity are the rulers below (Day 4 with the rulers of the sky)&lt;/p&gt;&#xA;&lt;p&gt;&lt;code&gt;So God created humankind in his image&lt;/code&gt;&lt;/p&gt;&#xA;&lt;p&gt;Humanity are God&amp;rsquo;s idols&amp;hellip; Where do you put idols? In a temple&amp;hellip;&lt;/p&gt;&#xA;&lt;p&gt;Humans are made to rule - God makes humans kings and queens&lt;/p&gt;&#xA;&lt;h3 id=&#34;summary&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Summary&lt;/span&gt; &lt;a href=&#34;#summary&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;p&gt;God has just built for himself a temple of Creation.&lt;/p&gt;&#xA;&lt;h3 id=&#34;day-7&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Day 7&lt;/span&gt; &lt;a href=&#34;#day-7&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h3&gt;&#xA;&lt;p&gt;God is clearly in charge, but he wants to rule the creation with his image&#xA;bearers. So now he rests&lt;/p&gt;&#xA;&lt;h2 id=&#34;genesis-3&#34;&gt;&lt;span class=&#34;heading-wear-glyph&#34;&gt;Genesis 3&lt;/span&gt; &lt;a href=&#34;#genesis-3&#34; class=&#34;heading-anchor&#34;&gt;#&lt;/a&gt;&lt;/h2&gt;&#xA;&lt;p&gt;The one thing, the first thing, that a creature in the narrative sees as &amp;ldquo;good&amp;rdquo;&#xA;is the one thing God said would bring death&amp;hellip;&lt;/p&gt;&#xA;&lt;p&gt;&amp;ldquo;So when the woman saw that the tree [of knowledge of good and bad] was&#xA;good&amp;hellip;&amp;rdquo;. God said to eat from every tree except this one&amp;hellip; The first&#xA;judgement call humanity makes is contrary to God&amp;rsquo;s command&lt;/p&gt;&#xA;</content>
    <author>
      <name>Nic Payne</name>
      <uri>https://pype.dev</uri>
    </author>
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